KENSINGTON
The area of Notting Dale (Notting Hill as it is now known) in West London,
originally Middlesex, has changed dramatically over the years, and so has the
way in which the people there live their lives. It became known as ‘The
Potteries and Piggeries’ because the first people to move into the area were
brick and pottery makers for London, which was developing very fast, in the
early 19th century. Next came the pig-keepers and gypsies. Hence
the name ‘Potteries and Piggeries’. An old kiln still stands in Walmer Road
today. With the arrival of all these pigs came poverty on a large scale,
along with disease and very bad sanitation conditions. The area was fast
becoming built up and there was nothing being done to improve the state of
housing, health or educating the young as the population grew.
Notting Dale has been known by many different spellings: In the Patent
Rolls for A.D. 1361 it was called Knottynghull, in 1462 Knottyngesbernes,
1476 Knottinge Bernes. The Manor House is known as Notingbarons in 1488,
Nottyng Barnes in 1518, Notingbarns in 1519 and Nuttingbars in 1544.
As many of my ancestors came from the area of Notting Dale and Kensington,
I have heard several stories, mainly about a close knit community, pulling
together whenever needed.
Back in the 18th century the area was full of cottages and small houses.
Large numbers of Irish families moved in to help with the building of
railways in the surrounding areas in the early 1800’s. They became so
large in number that a church was built for them, St Francis Catholic
Church, which was built in Pottery Lane. Along with the church came a
school, also St Francis, I have ancestors who attended this school.
Gypsy camps grew up in the 1800’s. It is reported that one in Latimer Road
housed about forty to fifty families. They were somewhat seasonal as they
moved around as a travelling circus, arriving usually in spring. It wasn’t
until the late 1800’s that the gypsies started to leave their battered
caravans to live in houses, but there were still some living in caravans
as noted on the 1881 census. Some parked their caravans outside their
newly acquired house, and used both!
There was a lot of petty crime going on in the area, and gambling was
something most people did. The police had trouble in controlling these
illegal activities, because conveniently, no one ever knew or had heard
of, the people they were looking for! The ‘Black Boy’ and the ‘King’s
Arms’ were two notorious public houses situated off James Street.
The Potteries and Piggeries went from bad to worse as the multiplication of
pigs meant that the conditions got very bad indeed. The smell was apparently
unbearable and the health of the inhabitants, especially the women and children,
deteriorated rapidly. The pig-keepers spread ever more into the pottery makers’
area and both alike were no-go areas, people who did not live there, avoided
it like the plague.
Children worked the same hours as their fathers, sometimes as long as fifteen
or sixteen hours a day, and sometimes seven days a week! They would carry heavy
loads of clay, getting covered in the stuff. An Act of Parliament abolished
this use of children in the workplace, calling it child slavery. A family
working together in these conditions could earn £2-£3 a week, which was
quite a sum in those days. It was very hard work, the men were heavy drinkers,
and with work slackening off in the winter months, the families were quite
often penniless during these months. Dogfights were common, dogs were kept
for this purpose, and the inhabitants dared not venture outside whilst
this activity was taking place!
There were open sewers and pools of stagnant and putrid water all over the
area due to the pig keeping. One of these areas was known as the ‘Ocean’
because of its vast size, nearly an acre big!
Charles Dickens even felt moved by the state of affairs around the Potteries
and Piggeries, so much so that he wrote an article in Household Words.
He begins by saying: "In a neighbourhood studded thickly with elegant
villas and mansions, viz.: Bayswater and Notting Hill, in the parish of
Kensington, is a plague-spot, scarcely equalled for its insalubrity by any
other in London; it is called the Potteries." Discussions took place
in Parliament, and a road was constructed, possibly Princes Road, fresh
water was also supplied. Drainage, however, still remained a huge problem.
All the wells were contaminated and the water was black!
A racecourse was opened in 1837, The Hippodrome,but from the start it was faced
with enormous problems. Being built so close to the slums of the Potteries
and Piggeries, police had to patrol the grounds to keep the unsavoury people
attracted to that area, out of the racecourse. After only five years, and
numerous problems, the racecourse was closed and the land was sold for
development. The area expanded as more and more people moved in with
different trades and it became known as Notting Dale.
In 1859, Norland Chapel was built, by 1879, the chapel was handed over to the
Reverend W Booth, of the Christian Mission, otherwise known as the Salvation
Army, it was renamed Norland Castle. I took a photograph of this building on
fire and it appeared on the front page of the West London Observer, Thursday,
September 10th 1964, I was eleven at the time. Damage was estimated at £25,000.
It had been bought by a religious society and was due to open as a temple in
November. The fire was so bad that thirteen people including seven children
were evacuated from a house nearby.

In 1866, St Clement’s Church and school was built and opened for the community
of Notting Dale. In 1888, the Kensington Public Baths and WashHouse opened.
All areas were being built on and it was becoming a large community, but
the area of the Potteries and Piggeries was still an area of slum houses,
over-crowding and very poor sanitation.
The North Kensington Branch of the Public Library dates from 1891, but the
Notting Hill Free Library was founded in 1874, positioned at No. 106 High
Street, Notting Hill Gate.
Samuel Lake, a chimney sweep from Tottenham Court Road, moved into the
Potteries in 1818. A couple of years later, a man named Stephens joined
him and it is reported that he paid £100 for a part of Lake’s land and
took to keeping pigs.
The owners of the pigs used to go to the West End, Mayfair, and collect
refuse and waste food early in the morning on their horse or donkey and
cart. This food was then sorted out, the freshest of it was kept for
them to eat or sell on. The fat was boiled and the rest was fed to
the pigs!
Cholera took the lives of many in 1849 and made the area even worse.
If the children lived to reach their teens they were lucky! The authorities
tried to have the pigs removed, for health reasons, but the pigs were the
lifeline of their owners, so they turned a blind-eye! It seemed to be, keep
the pigs and live in slums and poor health, or get rid of the pigs and have
no income. When the Medical Officer in 1856 tried to get rid of the pigs,
he came up against a very clever man. Samuel Lake had apparently foreseen
this problem, and had added to the leases ‘for the purposes of pig-keeping’,
so only a special Act of Parliament could overturn this and allow the pigs
to be removed.
Along with the outbreak of Cholera in 1849, and another in 1853, came
Smallpox, which was said to be ten times worse in the Notting Dale area,
than in any surrounding district! And with an outbreak of Scarlet Fever
about 1870 and Influenza in 1889-1890, the death rate was extremely high!
The pigs did eventually go, but the poor conditions remained, overcrowding
being the main reasons. The area started to change when the clay pits were
filled in and Avondale Park was opened. But the death rate was still very
high, babies were still dying in the 1890’s.
Old houses were deemed unliveable and were demolished, new houses went up
and conditions improved. With all the new housing and development came a
change in road names, too. My father used to live in Avondale Park Road,
which was Tobin Street when he was born, and prior to that it was Thomas
Street! So everything about the area was changing. Avondale Park was named
in honour of Prince Albert, son of Edward, Prince of Wales. He became Duke
of Clarence and Avondale in 1890 and died suddenly in 1892, aged 28 of
pneumonia. His fiancée, the Princess of Teck, subsequently married his
brother, the future King George V. Avondale Park was opened in 1892, known by
the locals as the ‘Rec’. It housed a flower garden, a playground area for the
children and a bandstand with a beautiful public Mortuary Chapel. Avondale
Park Road, where my father lived, came about at a later date.
Another road, Blechynden Street crossed a 50-acre estate which a barrister,
James Whitchurch purchased for £10 an acre, in the 19th century.
He left his home in Blechynden in Southampton and built himself a house in
Lancaster Road, North Kensington, now situated at No. 133. Streets were
built on the estate in 1846, and the first were named Aldermaston,
Silchester, Bramley and Pamber after four neighbouring villages near
Basingstoke, which was where James Whitchurch’s daughter Florence
Blechynden Whitchurch was living. After dividing the land into plots, he
leased them to people like, John Calverley (Calverley St) a Notting Hill
builder. Joseph Job Martin, the landlord of The Lancaster Tavern in
Walmer Road, as well as the developer of Martin Street. Stephen Hurst,
a builder from Kentish Town, who was responsible for Hurstway Street
and James Fowell of Gray’s Inn Road, who moved to Ponders End with
the profits from Fowell Street. James Whitchurch died near Blechynden.
My Grandfather worked in Pottery Lane as a general dealer, dealing in
scrap-metal and used tyres and batteries. I have found several ancestors
on census including the family of my 2xGreat Grandfather John George Worley
that had a Marine Store in Walmer Road. Walmer Road first appeared in 1852,
the year the great Duke of Wellington suddenly died at Walmer Castle in Kent.
The Kensington Workhouse was originally in Mary Place, situated behind the
police station. In 1900, an act of the Kensington Borough Council was to
purchase part of what used to be William Street, then Kenley Street.
Houses for use as workmen’s flats and dwellings went up.
District Nurses had a home erected in the same street for their use.
Five streets known as the ‘Special Area’ were Bangor Street, Crescent Street,
St Clement’s Road, St Katherine’s Road and William Street. This area
differed very little from the Potteries in terms of health and well being.
This ‘Special Area’ was largely overcrowded. In 1904, there was one
quarter the amount of public houses to dwellings, which suggested heavy
drinking. Lodging houses accommodated over 700 people, each paying about
fourpence or sixpence a night. Houses for ‘ladies of the night’ were open
from the evening till around mid morning, at a charge of roughly a
shilling a night.
Stories of fighting in the streets, such as the one between two women, one
of which I believe to have a connection to my family, an Annie Strutton,
reached a local newspaper in 1913.
In neighbouring Shepherds Bush, where I have relatives and have lived myself,
they had a hanging place known as Gallows Close. Two highwaymen were hanged
there in 1748, the remains of the gallows are reported to have still been
in existence until 1800.
The original parish church of Kensington, St Mary Abbots, can be traced back
to 1539 through its parish registers. It is thought that a church had stood
here dating back to the late Saxon times. The St Mary Abbots school attached
to the church is the school I attended from the age of five until I was eleven.
My Grandparents on my mother’s side used to manage several flats in a large
house in Holland Park, which was quite a select area. As my mother was working,
I spent a lot of my time with my Grandparents in this large house in Holland
Park, playing in the garden and often spending the night. It is strange to
think of the contrast between the two areas. Notting Dale/Notting Hill being
a harsh place to live, with the slums, overcrowding, bad sanitation, illness
and disease and just a few streets away, Holland Park, where the wealthy
people lived in their huge houses with servants and good food. One map I
have shows a colour-coded reference in accordance to wealth, ranging from
the lowest class (destitute), through very poor, moderate poverty,
poverty/comfort, fairly comfortable, well-to-do and wealthy. My Worley
ancestors were divided amongst the lowest and very poor, and must have
lived a hard existence. Whilst the house in Holland Park where my mother’s
parents worked was amongst the wealthy.
Talking to family members and distant relatives,many from Notting Dale,
they all have stories to tell, many of hardship and poverty, but many
also of good times and outings and street parties, etc. They seemed
to make the most of what they had.
My ancestors, the ‘Worley’s’, were very well known totters in the area
of Notting Dale, they lived in Walmer Road, where the kiln still stands.
They had horse-drawn barrows for collecting their wares. One Worley
in particular was well known, Harriet, she would apparently take no
nonsense from anybody, not even the police, a relative of mine remembers
her very well! She would be outside in the street, overseeing what was
going on.
Major changes happened around the 1970’s, new housing estates, roads and
motorways were being built. It is now a very up and coming area, not
like the days of slums and disease. There are reminders, like the kiln
in Walmer Road, but it is also a reminder of some good times as well.
WEB SITES
Ordnance Survey Maps
Historic Maps Maps
Greenwood's Historic Map of London 1827 Maps
The Royal Borough of Kensington and Chelsea Site
BOOKS to read
Notting Hill in bygone days by Florence M Gladstone and Ashley Barker
The Story of Notting Dale. From Potteries and Piggeries to Present Times
Home Page Site